The Chinese Communist Party

For the villagers, however, that was not so obvious. numerous feared sticking their necks by, for if they failed, they would be even worse off. Moreover, Ling-ling had struggled with culture clashes, both beca do she was a woman and as a city person. question greeted Ling-ling and her comrades at every turn. The village's Poor Peasants Association comprised further over-the-hill men and children because the villagers did not trust the CCP. Therefore, just to be safe, they subscribe a family member, but whole those members who would be of no use to the CCP (Chen 84-85).

The arrival of Wang Sha, Ling-ling's CCP boss, prompted a division of roles. Wang Sha ordered "speak spininess meetings" in which the peasants' consciousness would be raised about their rent and the role of the put downlords in their misery. Once the peasants understood that their fate had not been preordained but rather had resulted from the greed of the landlords, they would be much to a greater extent supportive of the CCP's land see the light plans. Wang Sha assigned Ling-ling the task of aerodynamic lift the consciousness of the women and children (Chen 85).

Ling-ling found the task difficult. Most women spoke but guardedly, viewing their fate as predestined and viewing the landlords only as "instruments of fate." Ling-ling could take consolation in the fact that Wang Sha had no more luck with the men in the village. Nobody would slack up to the party cadres, and no one could believe that they could dispirit the land without pa

Amidst the celebration, however, Ling-ling heard almost discordant notes. The villagers embraced the new world but did not sort of leave the old one. That is evident in Ling-ling's exchange with Da Niang at the end. Da Niang admitted that she had accepted a bribe of land from a landlord, evidenced by a deed. Even as the bonfire raged, she clung to the deed, and confided that other peasants did likewise (284-85). Proof once over again that the more China changes, the more it stays the same.

Thus, even a sweeping event such as the Communist novelty could not alter long-held traditions in the Chinese countryside.

Indeed, maybe those doubting peasants were right: Just 30 years after the revolution, the Chinese Communist Party reversed course and began pursuing a capitalist agenda. Nonetheless, Ling-ling and her group did succeed in transforming this remote outpost. Peasants who were frightened to speak up the beginning had become leaders by the end, and though they may not have enjoyed a infract life, they at least had more control over their fate.

condescension their dire situation, all of the peasants were cautiously waiting, afraid to go out on a limb for fear that any reform would be reversed once the CCP cadres left the village. Wang Sha suspected that the landlords had already conspired with the peasants, bribing them so that the peasants would return the land to them after the cadres left. Many quantify in the previous 20 years, the CCP had moved into villages and enacted land reform, only to have the Nationalists reclaim the area and return ownership to the landlords. in all that contributed to the villagers' circumspection (96-100).

The process finally began in the spring, with the land divided up all at once rather than incrementally. Those peasants who received comfortably land would not get the best livestock, and vice versa. However, they may have waited too long. Some peasants, starving as their winter reserves ran out, were borrowing against their future lan
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