Mao the First Communist Party Leader in the year 1955-1956

" To that end, the monoamine oxidaseist plan in the early years of Chinese Communist Party (CCP) subordination was to employ a variety of experiments such as the beingness of the agricultural commune or earlier land straighten to determine what policies and procedures would work best for China.

This attitude is related to the monoamine oxidaseist construction of the " multitude line." monoamine oxidase (2, 1) held that "the tidy sum have unlimited creative power," and that "the people, and the people alone, are the motive force in the making of world history." The mass line consisted of a cabal of mass work - the work of building a gyration and carrying out its goals and objectives. Here again, Mao (2, 2) emphasizes pragmatism and char beterizes as mephistophelian "dogmatism, empiricism, commandism, talism, sectarianism, bureaucracy, and an arrogant attitude in work." Mao (2, 3) saw the mass line as requiring the CCP and its leaders to link themselves with the batch and to "act in accordance with the needfully and the wishes of the masses. All work for the masses must start from their needs and not from the desire of either individual, however, well-intentioned." He further held that the CCP should not impose changes on the masses until, through its work, "most of the masses have become apprised of the need and are wiling and determined to carry it out (Mao, 2, 3)."

These comments compete out in Maoist policies prior to 1955-1956 in Mao's social function of the peasantry as

Schram, Stuart. Mao Tse-Tung. New York: Simon and Schuster,

The geological fault of Mao from a person who was committed to the peasantry and its needs into a ruler who was focused solely on promoting his own order of business was gradual. It gives credence to the truism that absolute power does corrupt absolutely.

At the same time, the pragmatic Mao and the dogmatic Mao in the end seemed to be one and the same person with the darker side of Mao unleashed as his power increased.

http://ptb.sunhost.be/marx2mao/Mao/OP37.html.

Once Mao obtained power and solidified it, he no longer call for to give quite as much attention to the needs of the peasantry. His only concern was to advance his own programs. Chang and Halliday (416-417) state that "terrorization had always been Mao's panacea whenever he wanted to achieve anything." In 1956, Mao undertook the destruction of the Hundred Flowers who were seemingly arrayed against him and whose gifted underpinnings were a threat to his goals and objectives. Having suppressed dissent among the educated in general, beginning in 1958, Mao went on to challenge those gritty party leaders such as Chou en-Lai and Liu Shao-Ch'I who were in a position to threaten his own supremacy (Chang and Halliday, 421).

Chang, Jung and Halliday, Jon. Mao: The Unknown Story. New

Zedong, Mao. 1. "On Practice." 1997. Available at

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